Having identified that we are precious souls created in the image of God (cf. Genesis 1:26–27; 2:7), let us also consider our need to be raised from sin and death.
In defense of Christ, Paul wrote to the church at Colossae: “Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:12–18).
Later in the same letter, Paul wrote, "And ye are complete in him, which is the head of all principality and power … Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead" (Colossians 2:10, 12). Christ could not be raised without first being buried. We cannot be raised from our sins without first being buried in baptism.
But, if we have been raised from the waters of baptism, let us continue in Paul's Colossians letter: “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory” (Colossians 3:1–4).
Being “risen with Christ” means He is now our life. For this reason, Paul wrote to the churches of Galatia, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me" (Galatians 2:20), and to the church at Philippi, he penned, "For to me to live is Christ, and to die is gain" (Philippians 1:21).
As we think about who we are and what defines us, do we consistently think of Jesus Christ? Christians, HE is our identity! Friends, is He your identity?
Clifton preaches for the Coldwater Church of Christ in Coldwater, MS
