Many have tried to separate law and grace. Some say they cannot exist together. Some say that Moses brought Law, but Jesus brought Grace, citing John 1:17 without the context of the rest of Scripture. Their desire is to remove the responsibility of avoiding sin and the possibility of losing salvation. By no means can we exhaust this subject in this brief article; however, let's consider a few passages that indicate that the new covenant of Jesus, given by the grace of God, and by which we access God's grace, is also a covenant of law. At Romans 3:27, Paul refers to the new covenant as "the law of faith." "Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith." At Romans 8:2, we have record of Paul calling the new covenant "the law of the Spirit of life." "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." To the church in Corinth, Paul called it "the law to Christ." "To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law" (1 Corinthians 9:21). It is vital to consider the context in every study of Scripture, and to further understand the phrase "without law," is to understand the terminology used to distinguish between Jew and Gentile. To the churches of Galatia, Paul called the new covenant "the law of Christ." "Bear ye one another’s burdens, and so fulfill the law of Christ" (Galatians 6:2). Finally, we see on two occasions where James says the covenant of Jesus is the "law of liberty." "But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:25). "So speak ye, and so do, as they that shall be judged by the law of liberty" (James 2:12). Those who contend that the grace of God is void of laws and commands want to exempt themselves from the responsibility of self-control and the avoiding of sin. The same teach that we can continue in sin, and grace will abound. Paul asked, "Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?" (Romans 6:1–2). To Titus, he wrote, "For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world" (Titus 2:11–14). Jesus said, "If you love me, you will keep my commandments" (John 14:15). Do we love Jesus?